Today was the Third Sunday in Lent. After last week’s weather, the time for sun rise came at Mount Olympus, bringing 45°F and drizzly rain, by the time church started, we had 54°F and pouring rain. Nonetheless, we ended up with 19 attendees.
As those 19 of you know who were at church know, the service was a bit out of order today. Your Beadle forgot the video projector, while church was being set up, the Under Beadle went home to get it. To keep things flowing, Father Acker did his sermon before the service and the pre-service class fit into the sermon’s spot. Your Beadle apologizes and congratulates Father Acker on his flexibility. Also the slides were combined today into a single unit with both the class and the music on screen. The congregation liked the effect. We will change the slide setup so there is only one stained glass window to reduce distraction and increase contrast on the slides with text.
Father Acker’s Pre-Service Class -
Around the Bible in 140 days by popular demandToday was the fourth in a twenty week tour of the Bible, 10 minutes of teaching each Sunday, beginning at 8:30am. The class started with one of the Collects for the Day, applicable to the subject at hand, in this case the Second Sunday in Advent:
BLESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.
Second Sunday of Advent BCPp92
We have been making our way through the Bible and arrived at the Book of Joshua, (Hebrew: Sefer Y'hoshua ספר יהושע), sixth book in both the Hebrew Tanakh and the Old Testament of the Christian Bible. This book stands as the first in the
Former (or First) Prophets covering the history of Israel from the possession of the Promised Land to the Babylonian Captivity.
The book of Joshua contains a history of the Israelites from the death of Moses to that of Joshua. After Moses' death, Joshua, by virtue of his previous appointment as Moses' successor, receives from God the command to cross the Jordan River. In execution of this order Joshua issues the requisite instructions to the stewards of the people for the crossing of the Jordan; and he reminds the Reubenites, Gadites, and the half of Manasseh of their pledge given to Moses to help their brethren.
The book essentially consists of three parts:
1. The history of the conquest of the land (1-12).
2. The allotment of the land to the different tribes, with the appointment of cities of refuge, the provision for the Levites (13-22), and the dismissal of the eastern tribes to their homes. This section has been compared to the Domesday Book of the Norman Conquest (though significantly shorter, and not the work of one man; i. e. not comparable in impressiveness).
3. Return of the Transjordan Tribes and farewell addresses of Joshua, with an account of his death (23, 24).
After the death of Moses, God calls on Joshua to lead the Israelites across the Jordan River and take possession of the promised land. God guarantees victory in the military campaign and vows never to leave the Israelites so long as they obey his laws.
The people swear their allegiance to Joshua, and he sends two spies across the river to investigate the territory. The men enter Jericho, where a prostitute named Rahab hides them in her home and lies to the city officials regarding the spies’ presence. Rahab tells the spies that the Canaanites are afraid of Israel and its miraculous successes. Professing belief in the God of the Israelites, she asks for protection for her family when the Israelites destroy Jericho. The spies pledge to preserve Rahab and return to Joshua, telling him of the weakened condition of Israel’s enemies.
The Israelites cross the Jordan River, led by a team of priests carrying the Ark of the Covenant. As the priests enter the water, the flow of the river stops and the Israelites cross the river on dry land. Arriving on the other side, the Israelites commemorate the miracle with an altar of twelve stones from the river bed (representing the twelve tribes of Israel).
The people begin to eat the produce of the new land—thus halting the daily supply of manna—and the Israelite men perform the ritual of circumcision in preparation for battle.
Approaching Jericho, Joshua encounters a mysterious man who explains that he is the commander of God’s army but that he is neither for nor against Israel. Joshua pays homage to the man and passes on.
Following divine instructions, Joshua leads the Israelites in carrying the Ark around Jericho for six days. On the seventh day, the Israelites march around the city seven times. Joshua rallies them to conquer the city and kill everyone except for Rahab. They are to refrain from taking any of the city’s religious items. At the sound of the Israelite war cry, the walls of Jericho collapse, and the Israelites destroy the city and its inhabitants.
Joshua’s fame spreads throughout the land, but the Israelites are humiliated in their attempts to take the next city, Ai. God attributes the disaster to the disobedience of Achan, an Israelite who has stolen a wedge of gold and a fine Babylonian garment from their temple, the Hebrews fail to capture the city of Ai. After the people stone Achan, the renewed attempt against Ai is successful as Joshua masterminds an elaborate ambush against the city’s forces with thirty thousand Hebrews.
The Israelites celebrate by erecting an altar to God and publicly reaffirming their commitment to God’s law. Fearful of the marauding Israelites, the people of Gibeon visit the Israelite camp in disguise, claiming to be travelers in the land and requesting peace with Israel. Joshua does not inquire with God and makes a hasty treaty with the men, only to discover later that the Gibeonites are natives of the land to be conquered. The Israelites refrain from attacking the city, but five other local kings attack Gibeon for making peace with Israel. The Israelites come to Gibeon’s aid and destroy the five armies. Joshua helps by commanding God to make the sun stand still during the fight. God listens and stops the sun’s movement—the only time in history, we are told, when God obeys a human.
The Israelites continue to destroy the southern and northern cities of Canaan, killing all living inhabitants, as God has stipulated. While much of the promised land still remains to be conquered, the people of Israel begin to settle in the land, dividing it amongst the twelve tribes.
After God gives Israel rest from its enemies for many years, an ailing Joshua makes a farewell pronouncement to the nation of Israel. Joshua goads the Israelites to be strong and to obey all of God’s laws, throwing away any idols and refraining from intermarriage with the native peoples. The people assure Joshua they will be faithful to the covenant, but Joshua reluctantly accepts this assurance, worried that obedience for Israel will prove quite difficult.
Scholars dispute the historical accuracy of the Book of Joshua. Although the writer claims to be writing in the thirteenth century BC, it is unlikely Joshua was written so early, and it is unlikely that the conquest of Palestine by the Hebrew people was as clean and neat as the first twelve chapters of Joshua suggest.
Some scholars choose to read the book not as an inaccurate record of history but as an accurate record of Hebrew cultural memory of the original invasion of Palestine by the wandering Israelites.
Unlike Genesis and Exodus, Joshua contains detailed accounts of political and military battles, and more than half of the book is devoted to listing the allotment of land to each of the twelve tribes. Few of the characters are as dramatic as those in the first books of the Old Testament, and God interferes little with human lives.
In this sense, Joshua reads more like an ancient Hebrew history textbook than a collection of separate myths and legends. The Book of Joshua carefully structures its description of the invasion of Palestine. The strict organization of the book emphasizes that the description of the conquests is a literary interpretation, and shows the importance within this interpretation of the idea of land. Israel’s conquest is divided into two parts: the first twelve chapters tell the story of the conquest itself, and the final twelve chapters tell the story of how the land was allotted. These two sections are each subdivided into two sections. In these four parts, Israel prepares for the conquest, the campaigns themselves are carried out, the conquered land is allotted, and a concluding section exhorts Israel to remain loyal to God.
The geographic organization of the book is equally rigorous; both the conquests and the division of lands are grouped according to whether the lands are in the north, south, east, or west. In the process, the idea of land plays a role as antagonistic as any character’s.
Various people’s desire for and loyalty to specific regions is a source of great conflict, and God’s covenant with Israel is physically manifested in his promise of land. The Book of Joshua describes Joshua as an echo of Moses who engages in the same actions, only of lesser magnitude and with lesser effect. Moses leads the Israelites out of their oppression in Egypt; Joshua leads them into their domination of Canaan. Furthermore, Joshua causes the Jordan River to run dry in the same way that Moses parts the Red Sea. Finally, both Joshua and Moses perform similar administrative actions, sending out spies and allotting land to tribes. However, the differences between Moses’ and Joshua’s stories almost always indicate that Moses was a grander leader and prophet. While Moses communes directly with God, speaking with him face to face as though to a friend, God’s presence in the Book of Joshua is largely symbolic. God exists for them in the Ark of the Covenant, a container that contains the text of Mosaic law. He does not, however, take physical form. Moses both foreshadows and overshadows Joshua.
This simplified rendering of the military campaign is contrasted by a lingering ambivalence in the behavior and the future of the Israelite people throughout Joshua. Rahab may display a blind faith in God, and the treaty with the Gibeonites may be the result of a deception, but by sparing these figures the Israelites disobey God’s ongoing commandment to destroy all the native inhabitants of the promised land.
Equally perplexing is the man or angel who is “the commander of the army of the Lord.” He claims to be neither for nor against Israel, yet his presence at the battle of Jericho seems to connote God’s blessing on Israel’s military exercises. The ten chapters describing the allotment of tribal lands also undercut the decisive victories depicted in the first half of the book. Israel’s resettlement is a project of enormous proportions, occurring before all the land has even been conquered. In fact, it is not clear if the remaining lands will ever be conquered; but, although God requires the total conquest of the promised land, he nevertheless gives them rest from battle (23:1).
Finally, in his farewell to Israel, Joshua commands the people to throw away their religious idols and to refrain from allying with the native peoples. At no point do the people agree to either stipulation. Instead, they merely affirm that they will serve God (24:18, 24). Paradoxically, Joshua responds, “You cannot serve the Lord, for he is a holy God. ” (24:19). The ambivalence of the people regarding obedience to God in light of Joshua’s persistence suggests that the future of Israel is uncertain at best.
Alice Acker read the Epistle for today, which came from the Fifth Chapter of Paul’s letter to the Ephesians beginning at the First Verse. He echoes the advice of St. James in his general epistle, to be Christians, not just claim to be followers of Christ, when James wrote, “But be ye doers of the word, and not hearers only, deceiving your own selves.”
BE ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (for the fruit of the Spirit is in all goodness and righteousness and truth;) proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
The Gospel for this morning came from in the Eleventh Chapter of the Gospel of St. Luke beginning at the Fourteenth Verse.
JESUS was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. But some of them said, He casteth out devils through Beelzebub the chief of the devils. And others, tempting him, sought of him a sign from heaven. But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. When a strong man armed keepeth his palace, his goods are in peace: but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. He that is not with me is against me: and he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. But he said, Yea rather, blessed are they that hear the word of God, and keep it.
Sermon -
to be like God, try being humanGod would like us to have our lives are to look like Jesus:
• We aren’t to settle for shallow perversions of humanity.
• We need to be more human if we are to love like God.
• We are to be “A Sweet Savor Offering.”
Walk in love, as Christ also hath loved us,
and hath given himself for us.
From today’s Epistle
If our life is to look like Jesus’ life:
• Don’t strive for anything less.
• Don’t be a “bent” (Lewis), a twisted perversion
• Realize, we are made to “love like God.”
• Not lust, but “the union of husband & wife”
• Not greed, but being “givers” of gifts.
• Not putting ourselves, or someone or something at the center of our lives, but a perfect relationship to God and his family.
• Not Married with Children, or the Simpsons
• We have a vision of that Perfect Family
We’ve all had deal with some manipulative aunt or uncle, and brat grandniece or weasel nephew. One who is twisted, who is bent. That is not who we want to emulate, rather look towards Jesus for an example, if you need one.
Our lives are to look like Jesus who says: Blessed are they who hear the word of God, and keep it.
• It is to know the reality of divine love lived out.
• Not avoiding the pleasures, which were all made by God.
• It is to enter in more fully—to be more human (hybrid--Lewis)
• That the physical sharing of yourself should be as God intended it—not some cheap, impersonal “hooking up.”
• Not some titillation of silicon and oil.
That the riches, the abundance we have…
If you have a toilet you are one of the rich folk of the world—40% don’t have a toilet!
We are to be givers of gifts—not hoarding or letting our goods control our decisions.
How? Look to Jesus: A sweet savor offering. Voluntary.
What was the offering described in Leviticus? Perfect, without spot or blemish, the best you had. That is what God did for us. He offered His first born son, Jesus, without spot of si to be a sweet savor offering.
Can you dedicate your life to the Lord, to be a sweet savor offering?
Why settle for a shallow perversion of humanity when the real thing is right there for the taking.
We need to be more human if we are to love like God.
We are to be “A Sweet Savor Offering.”
Walk in love, as Christ also hath loved us,
and hath given himself for us.
From today’s Epistle
Birthdays and AnniversariesNo birthdays today; but, we celebrated the Arnolds 21st Anniversary with them.
After Church HospitalityHolly Lizak brought the snacks today. Whether she knew the Arnolds were celebrating their anniversary or not is not clear, but she brought the most favored snack, egg salad sandwiches, heavy on black olives.
They are so wonderful! There were also curried chicken sandwiches (also very good), pumpkin bread and red flame seedless grapes.
Command Master Chief Brewer Macauley on travel visiting his parents in Las Vegas, Barrista Ben Lizak stood in with help from Assistant Barrista Don Patton. The coffee was great. Father Acker managed to get up early enough to make his famous low carb lemonade.
New NametagsWe had no new nametags today.
People in our PrayersIf you are on our prayer list, or you have submitted a person for us to pray for, please update Father Acker in person, by telephone or e-mail. It helps to be able to pray specifically for these individuals including their specific needs; plus if they get better, it is good to give thanks!
Please note that on the green cards at church, you can ask that those to be prayed for have their names disseminated to the “prayer team”, those names will be said in church and appear here. Or, your can ask that the names and purpose be kept confidential, then only Father Acker will know to pray for them.
TravelKen is on travel this week.
Tim and Stephanie are on travel this week.
Mark on travel this week visiting his father who is nearing the end of his life on the East Coast.
Sick or in need of healingHealingAnnie, Salvador (cancer), Betty, Marge, Uni, Bethany (collision), Greg (shoulder surgery), Kathy, Richard, Christian, Trish, Marie, Wanda, Sarah, Tina, Mark, Lois, Jennette, Linn, Gary, Delores, Anna, Ruth, Theresa, Don (post surgery), Melanie, Connie, Tom, Crystal, Thomas, Hadley, Diane, Norm, Gregory, Betty, Terri, Mary, Edward, Bert, Jesusa (difficult pregnancy), Sheila, Michele, Marybeth (broken foot, stroke), Bill (infection), Kevin, Bruce, Susanne
GuidanceChristiana, Alexander, Breyana, Vie, Asha, Cory, Heather, Holly, Ken, Maruja, Stella, Shelly, William, Joe, Alexander, Jonathan, Phil, Sandy, Larraine, Brad, Brian, Cindi, Uni, Jennifer, Greg, Ed, Ruthie, Rick, Carol, Susan, Curtis, Stephen, Donny, Chris, Andrew, Keith
Homebound/Aged and InfirmMary, Donna, Betty, Noko, Adelaide, Evelyn, Lorraine, Ellie
Armed Forces & ContractorsTillman, Patrick, Justin, Tim, Evan, Jim, Jason, JR, Matt, Phillip
Holy Passing Mark’s father
Back Door Lending Library We have some new Amazing Grace books of several flavors, in addition, there are still several sets of the Chronicles of Narnia by CS Lewis, as well as some background books on the series. There are plenty of sets, so don’t be shy. There are also Annotated Holy Communion Books. These books have the Prayer Book Holy Communion service on the left page and an explanation on the right page. They are a great way to learn about the service. Pick one up when you come in and use it for the service, if you like.
Personal 1928 Books of Common Prayer & BiblesDuring his many travels and general rooting around, your Beadle has come across some very nice personal 1928 Prayer Books, including a couple with Hymnals attached and leather bound Bibles. If you would like one, please contact him directly.
Question that only you can askWhat would you like to know about our history, what we believe, what we do or how we operate? Father Acker is looking for material for the continuing education class and the Beadle is looking for Thought for the Day material. Help us help you. Please send your question to the Beadle so we all can get an answer. Just because you don’t know the answer to your question doesn’t mean you are the only one who doesn’t know. But, if you don’t ask, no one will know.
I’d like to get a different point across or announce somethingIf you have a different point of view, I would be happy to give you room to get your point across. While this publication is my perspective on events, I recognize not everyone may agree and that some people would like to express their own opinion.
If want to write an article or make an announcement, please forward your item to the Beadle (with a note as to whether or not you would like editing help) to the following address: thebeadle@mac.com.
Free Teen Guitar Class (FTGC – www.freeteenguitarclass.com)
The Free Teen Guitar Class is underway on Wednesdays with new times:
New Beginning Class 3:00-3:45pm String 1 and very basics.
Continuing Book Class 3:45-4:30pm We are doing pages 38 & 39 Key of G.
Techniques Class 4:30-5:15pm Starting improvisation on Ionian scale & rhythm part for Surfing with the Alien.
All classes are open to new students. You might know someone who already plays some and wants to join in. If you know someone who wants to play and does not have a guitar, we have a few loaner beginner guitars. If you haven’t done so, have a look at our website: http://www.freeteenguitarclass.com. I think you will like it.
Email me if you want a new FTGC Flyer! frkeitha@alpineanglican.com
The next performance opportunity is March 3rd.
- Father Ironhand
Free Teen Guitar Class Performs at the new Albertson’sSaturday, mid-day, from 1100 – 1500 (11:00 am to 3:00 pm) Father Acker and Jack Arnold from the Free Teen Guitar Class performed at the new Albertson’s Very Super Market at Old Highway 80 and South Grade during their very first community service event.
The two musicians played non-stop for all four hours! There were quite a few people who stopped by, including our Senior Warden Ben Lizak and his lovely wife Holly. There was one teenager who would like to learn to play the guitar and another lady who asked for one of the handouts on our church. Many of the people thanked the two for providing music for the event. The Albertson’s Manager gave them a special thanks. She said she had been looking for a music player or radio or something to provide music when they started playing. She thought the music was much better than the box she had been looking for.
If you take a look at Father Acker or Jack’s hands, you will see the results of four hours of non-stop strumming. If you go to
http://www.freeteenguitarclass.com/080223albertson/index.html, there are more pixs!
Excellent work, you two! Thanks for spending your day playing for our church!
Epistle ReadersWe post the list of Epistle Readers in the Beadle’s Report each week so you can either plan your attendance or your pre-reading as the spirit so moves you.
Date Reader 2 March 2008 Stephanie Boyd
9 March 2008 Ben Lizak
16 March 2008 Holly Lizak
23 March 2008 Alex Boyd (Easter)
30 March 2008 Jan Macauley
The near future, as well as Next SundayNext Sunday is the Fourth Sunday in Lent.
Pre-Service ClassNext Sunday will also be the sixth Sunday in Father Acker’s new pre-service class series, Around the Bible in 70 Days, a ten week tour of the Bible, 10 minutes of teaching that begins at 8:30am on Sundays. The class provides an overview of the entire bible. This is the forest view for those feeling lost among the trees. Actually it a good reminder on the overall story and our reading it as God’s story.
The 10 minute teaching series begins at 8:30am each Sunday! This is an excellent opportunity to bring a friend who would like to know more about the Bible and Christianity.
Lenten Book StudyEach Wednesday in Lent, we are meeting at 1815 (6:15pm) at the SCAIR Center in Alpine to discuss the book The Screwtape Letters by CS Lewis. This week we are covering Chapters 13 – 18.
Evening Prayer 1815 (6:15 pm)
Soup Dinner Starts 1830 (6:30 pm)
Discussion Starts 1915 (7:15 pm)
Discussion Ends 2000 (8:00 pm)
John J. Miller, National Review Political Reporter - CS Lewis once complained that writing The Screwtape Letters brought him no pleasure. “I never wrote with less enjoyment, ” he said. “The strain produced a spiritual cramp. ” That’s because Screwtape is a devil, and his letters are pieces of fiendish instruction sent to Wormwood, an apprentice demon who is trying to tempt a soul into Hell. “The world in which I had to project myself while I spoke through Screwtape was all dust, grit, thirst, and itch, ” said Lewis. “Every trace of beauty, freshness, and geniality had to be excluded. ”
And yet The Screwtape Letters, The Guardian in 1941, is one of Lewis’s best-loved books — it is probably more widely read than any of his titles, with the exception of Mere Christianity and The Chronicles of Narnia. It might even be said that in certain respects it was the most important book he ever wrote, if only because it “made Lewis a household name, ” according to biographer A. N. Wilson. Would we know Lewis if he had never written Screwtape? Probably. But it’s a little like asking whether we’d know Shakespeare if he had never written Hamlet — removing it from his opus diminishes him.
Anybody who has dipped into the book can sense its power. The concept of a devil writing letters to his subordinate is pure genius, and The Screwtape Letters if full of crackling-good prose. Here’s a sample, from the first letter in the book:
Your man has been accustomed, ever since he was a boy, to having a dozen incompatible philosophies dancing about together inside his head. He doesn’t think of doctrines as primarily “true” or “false, ” but as “academic” or “practical, ” “outworn” or “contemporary, ” “conventional” or “ruthless. ” Jargon, not argument, is your best ally in keeping him from the Church. Don’t waste time trying to make him think that materialism is true! Make him think it is strong or stark or courageous — that it is the philosophy of the future. That’s the sort of thing he cares about. This is at once a firm denunciation of moral relativism, a bracing plea for coming to grips with its seductive power, and a clear message of warning to readers. Lewis believes that by creating a fictional devil and trying to plumb his ways, his audience will improve its faith.
Screwtape is continually mystified by the agenda of the Enemy — i. e., the God that he and his fellow devils have rejected. This gives rise to one of the best passages in the book, from Screwtape’s eighth letter:
One must face the fact that all the talk about His love for men, and His service being perfect freedom, is not (as one would gladly believe) mere propaganda, but an appalling truth. He really does want to fill the universe with a lot of loathsome little replicas of Himself — creatures whose life, on its miniature scale, will be qualitatively like his own, not because He has absorbed them but because their wills freely conform to his.... He cannot “tempt” to virtue as we do to vice. He wants them to learn to walk and must therefore take away His hand; and if only the will to walk is there He is pleased even with their stumbles. Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do the Enemy’s will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.
There are 31 such letters. They vary slightly in length but average perhaps 1,000 words each. Lewis was a speedy writer, spending only a few hours on each one, and they initially appeared in a weekly newspaper in serial form. (He donated the initial proceeds to a fund for the widows of clergymen.)
THE SCREWTAPE LETTERS
Chapter Topics from the Devil’s point of view
• Preventing Conversion
• The Church
• The Family
• Prayer
• The War
• War & Fear
• Extremes
• The Law of Undulation
• Temptation in Trough Periods
• Acquaintances
• Laughter
• The Safest Road to Hell
• Repentance
• Humility
• Time
• Attending the Parish Church
• Gluttony
• Sexual Temptation, Marriage & Family
• God's Love and Being "In Love"
• Sexual Temptation, Continued
• Ownership
• "Losing in Love"
• Theology, Politics & "The Historical Jesus"
• The Christian "Inner Ring"
• Change
• Unselfishness
• Prayer, Free Will & Old Books
• Life & Death
• Cowardice & Courage
• Reality
Doubt not: this study will be entertaining, the food great, and when you are done, you will feel far more comfortable and be far stronger in your Christian beliefs. If you have not ordered your copy, either call Father Acker or scrounge in the Lending Library (there are some there).
See you next week on Sunday!
Father Acker posts a .pdf version of the current Beadle’s Report on the church website:
http://alpineanglican.com/BeadleReports.htm
An alternative version of the Beadle’s Report a single photograph and simple text is available at:
http://thebeadle.blogspot.com/
or with one photograph per issue and colorful text at
http://web.mac.com/thebeadle/iWeb/BeadleBlog/Blog/Blog.html
All back issues of the Beadle’s Reports are available on request from:
thebeadle@mac.com
